After more than 80 years, the Oregon House moved to revise the Statute that says that public school teachers are forbidden to wear religious garb. The objection was met by praise in some quarters, but others bristled with hostility at the allowance of expressions of faith in the classroom. Read more.
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Editor’s Note: The following is Part Eleven of the Reed Secular Alliance’s prisoner letter feature. Throughout this series, a prisoner who receives literature from the Freethought Books Project has been writing letters, to tell more about both prison life and atheism behind bars. Prison Bob is a pseudonym for a real, living, breathing inmate in Oklahoma. To check out old additions, start with the first prisoner letter feature.
It has been a busy few days here in the ol’ Barbed Wire Monastery. As temperatures cool and people are kept indoors more, forced interaction peaks. This isn’t a good thing. In trying to get away from this forced by-play, I ended up with more material to write about. IT started another of my famous discussions. The loud talk began with my recounting what I overheard our newest Ultra-Christian [Jad], whom I’ve written about previously. He’s the one who was gay, but now is getting “married” if and when he leaves here. He got picked out online like a puppy from the pound.
Anyway, Pubby Boy is a freshly minted Christian with all the inherent blind spots. He was holding forth on what an “awesome and relevant” tome the book, “Jesus Freaks” is. If you haven’t read this work, keep it that way. I’ve read most of it. It could be a powerful tool of indoctrination for new seekers looking for any port in a storm. The basic gist is: If these modern people, facing torture and execution can hold onto their faith “unto death” – why can’t you? (The book is a list of martyrs.)
Hmm…because II have survival instincts? Because I realize that I can do Nothing when deceased? Because this deity you tout is a myth to me?
My point in the oncoming argument was, that type of ideological fealty is the stupidest damned thing a human being can do. My buddy, temporarily turned adversary said, “No, it isn’t stupid. It’s glorious. They advanced the cause. They’re martyrs and saints now.” Sometimes he likes stirring me up.
I don’t believe they furthered any cause. It does them no good to be martyred. They are dead.
So, as always: The following are my opinions after considerable hours of pondering the point.
A) If you feel it valorous or morally obligatory to die for your beliefs when a simple, if illusory, change of mind would keep you from being terminated, good riddance.
B) If you are not smart enough to know that the only sacrosanct and inviolate area we have is the mind, and you are stubb0rn enough to die instead of lie about a concept, see ya. we’re better off as whole without you in the gene pool.
C) To exist is the foremost goal, the primal directive, if you will. Humans are evolved to think and survive. Only when misguided intellect interferes do we get things like religious martyrdom.
You are able to effect change only if you exist. You may be a catalyst for change after your demise, but what can you care? You’re dead. At that point, nothing matters to you.
As humans, we come chock full of survival instincts. If you ignore millennia of conditioning, in the form of instincts, you die. When something causes pain, we do what is necessary to stop the pain, or we suffer and/or die if the pain is too detrimental. This is how humans learn.
If you’re not smart enough to get out of jury duty or say aloud under torture: “Oh, I’m sorry. You’re right. Communism is the best for of governance ever. My bad!” to effectively escape death – then you deserve destruction. Because it is possible to say things you do not believe.
All people die. It is the only thing that all humans have in common. If you die due to a giant game of “My Dad will kick your Dad’s ass,” that’s on you.
If you’re already being tortured, they’re probably gonna kill you anyway. Cost benefit ratio.
-Prison Bob
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In the November 2009 issue of Freethought Today, the Freedom From Religion Foundation featured the Freethought Books Project. The article, entitled, “Project Puts Freethought Behind Bars“, showcased the Reed Secular Alliance’s efforts to get non-theistic literature into prisons.
“It was neat to be covered in Freethought Today,” book project founder, Leslie Zukor, explains. “That publication reaches a lot of eyes.” And since the article’s publication, the RSA has heard from prisoners and potential Pen Pals wanting to benefit the project.
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Reed Secular Alliance President, Leslie Zukor, had the pleasure of attending a Humanistic Chanukkah celebration. The event, which was put on by Kol Shalom Community for Humanistic Judaism, was a blend of traditional songs and and contemporary celebrations of our common humanity.
“I enjoyed the Chanukkah party,” Zukor said. “It was nice going to a Jewish event where one doesn’t need to say blessings mentioning God.” Zukor took a number of photos at the event, two of which are showcased here. Zukor hopes to continue to be active in the secular Jewish community.
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The following is Part Ten of the Reed Secular Alliance’s prisoner letter feature. Every so often, a real prisoner, “Prison Bob”, incarcerated in Oklahoma, writes a letter for the website. Since he has no email access, we transcribe the letter and post it here. Previous editions can be found by clicking “Prisoner Letters” in the Categories at right. We hope you will enjoy this series.
Everyone around here thinks of me as “that angry atheist guy”. Don’t talk to him, “He hates god”.
In my own defense, I’m not always or even often angry. There’s nothing here [in prison] really worth my anger. It’s one of those things that helped get me where I am today, which is locked up, behind a fence.
I do, however, get irritable when a religious neophyte approaches and asks me if I’ve accepted a purely fictional and mythological entity as the central anchoring structure of my moral life experience. Because, that is what they’re asking.
That question made me uncomfortable before incarceration, and it does no better now.
It makes me uncomfortable for the same reason that the frozen pizza commercial – where the lady wants a crust that rises “naturally” without chemical leaveners – does. I know what they mean. I also know what they said. “Have you accepted JC as your…” makes me antsy the same way the concept of “all natural” sets me off. If you think it through, everything is all natural.
No, many things we use so readily today don’t occur in nature, but neither do Beefsteak tomatoes, or min-pins, or half a million other things. Yet, there is no combination, however derived, that did not begin as all natural.
I understand the psychology of the sale. I understand that the actress lady probably doesn’t actually care, or even know what’s in her pizza crust. And I am oh – so aware that if people took a moment to think it through, they may opt for bicarbonate of soda, as a leavener over yeast farts.
It’s all about empathy.
Just like when a [insert denomination here] asks you: “Had a bad day? [Insert major deity here] can help.” Or “Have you accepted a recycled, re-branded myth as your overlord?”
People think I’m angry about religion, but I’m not. I”m abrasive to shut people up. We all talk too much. Self included. I’m not noticed or disparaged when I’m working out, or quietly reading book after book. I’m not noticed or even heard from when I’m working on a story. But let one person come up to me and say: “I don’t mean to cause a debate…But,” and suddenly I’m “that angry atheist”.
And that isn’t even correct. I know that there are thousands of gods. Humans make them in droves. You can’t get away from them. Anywhere.
But, if there is an Ultimate-Supreme, None Other But This One who started “it all”, it would have to be Infinite Random Chance or Julian.
Julian Bless us everyone.
-Prison Bob
P.S. – Don’t know a Julian, but do like the name.
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The Reed Secular Alliance is pleased to announce that Greg Epstein’s lecture is now online. The November 19th talk centers around Greg Epstein’s new book, Good Without God: What A Billion Nonreligious People Do Believe. Below you can watch the unedited Humanist speech.
Unfortunately, the talk cuts out at the tail end of Epstein’s response to the last question. Nevertheless, it is an enjoyable presentation, with interesting information about the speaker’s background and the influences on his Humanist development.
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Monday, November 30th, marked the Freethought Books Project’s second mailing of the semester. The first mailing saw nineteen boxes of books distributed to atheist, humanistic, and freethinking prisoners. While not as large, this effort led to more prisoners getting access to such literature.
The following is a statistical run-down of what was donated and to whom it was sent:
Prisoners: 10
Mental patients: 1
Literature: 55 books
22 different works
Titles: The Born Again Skeptic’s Guide to the Bible, American Infidel: Robert G. Ingersoll, Humanist Manifesto 2000, Forbidden Fruit: The Ethics of Humanism, Atheism: A Reader, Imagine No Superstition, Keepers: Voices of Secular Recovery, One Woman’s Fight, The Mind of the Market, How We Believe: The Search for God in an Age of Science, Science & Religion: Are They Compatible?, Rhymes for the Irreverent, Philosophers Without Gods, Sense and Goodness Without God, God: The Failed Hypothesis, The Fifth Miracle, Secular Wholeness, Like Rolling Uphill, The Portable Atheist, Why Atheism, Atheism: The Case Against God, Affirmations: Joyful and Creative Exuberance.
For more information on the Freethought Books Project, check out http://www.freethoughtbooks.org.
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On Friday, Hemant Mehta’s The Friendly Atheist blog featured the Freethought Books Project. The November 27th article showcases Michael L’s letter to the Reed Secular Alliance, thanking the group for the books, especially the biography of Robert G. Ingersoll, The Great Agnostic.
The Freethought Books Project, started by RSA President, Leslie Zukor, has been around since 2005. The Book Project gives atheist, humanist, and freethinking literature to prisoners, mental patients, and others in need. For more about our efforts, go to http://www.freethoughtbooks.org.
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Last week, the Freethought Books Project received a letter from an Illinois atheist prisoner. In it, he talks about growing up under the backdrop of a statue of Robert Ingersoll, The Great Agnostic.
The prisoner, Michael L., reflects about sledding on the statue in the snow, doing marijuana by Ingersoll’s likeness, and even making out – all unaware of the historical significance of Robert G. Ingersoll.
However, only later did he learn about The Great Agnostic, nineteenth century orator and prominent humanist. As a result, he was thrilled that the Freethought Books Project donated a copy of American Infidel to him behind bars.
Read his story by clicking the following PDF or perusing the images above: ML-Letter-1.
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On his Good Without God book tour, Greg Epstein spoke to a standing room only crowd at Reed College on Thursday night. The event, which was cosponsored by the Reed Secular Alliance, Kol Shalom Humanistic Jews of Portland, and the Portland Coalition of Reason, drew a crowd of 170. All involved were pleased with the turnout.
During his lecture, Epstein outlined his personal journey from a secular Jewish boy to Harvard’s Humanist Chaplain. The son of a Cuban refugee mother and a father of Eastern European Jewish descent, Epstein’s spiritual journey led him to Buddhism. However, after spending time in the East, Epstein realized that no religion had a special access to “Truth”.
Throughout his presentation, Epstein stressed the importance of finding freethinking fellowship. Like those of faith, Epstein explained, the billion people who are non-religious need to have communities too. Asked what his role was as Harvard’s Humanist Chaplain, Greg Epstein explained that he served as a “coach”, not preaching about god but guiding his fellow humanists.
While Epstein emphasized community inside the lecture hall, the secular organizations tabling outside offered a home for non-theists. Among those tabling included Kol Shalom, the Center For Inquiry Community of Portland, and the Humanists of Greater Portland. Epstein’s book tour was part of a greater effort to attract the religiously unaffiliated to various secular organizations.
Starting Monday, ten Portland-area buses have featured signs that say “Are you good without god? Millions are.” The ads, which are set to run for one month, have sparked quite a conversation around Portland. Responses varied from indignation to excitement, but most of the responses have been positive. Area freethought groups eagerly await the impact of this campaign.
At his lecture, Greg Epstein emphasized the importance of having conversations. And it was just such a dialogue that the Good Without God tour hoped to spark. Whatever the campaign’s long-term results, stressing positive humanism can only have a good impact upon the Portland community. And Epstein has done a great job of starting a dialogue about humanism.
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