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Archive for March, 2009

The Survivor of a Religious Boot Camp Speaks Out
Michele Ulriksen

Michele Ulriksen

Join the Reed Secular Alliance tomorrow night, Tuesday, March 31st,  for our “The Perils of the Faith Based Initiative” lecture.  The event begins with a 7:00 pm Meet and Greet, in Reed College’s Vollum Lecture Hall. 

At 7:30 pm, author Michele Ulriksen will speak on her book, Reform at Victory, and on the dire consequences of the deregulation of religious institutions.  Copies of her memoirs will be on sale at the event.

For the audience’s enjoyment, the Reed Secular Alliance has made arrangements for plenty of free food, including cake and brownie slices, cheese pizza, and a cheese and crackers tray.  We hope to see you there!

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Sam Singleton Descends Upon Oregon
A Religious Fail

A Religious Fail

Thirty people braved the dreary Portland weather to attend Sam Singleton’s “Atheist Evangelist” comedy on Friday night.  The Old Church in Portland had the distinction of hanging the above sign in its walls, which led to amusement among the crowd.  “An engraver somewhere is laughing about having that sign on the walls of a Church,” a volunteer quipped.  Reed Secular Alliance President Leslie Zukor was even more shocked about the sign’s irony.  “It’s ridiculous that nobody has taken that sign down,” she explained to Portland-area attendees.

Leslie Zukor takes cash at the door

Leslie Zukor takes cash at the door

Leslie Zukor, a Junior Anthropology major, said that she enjoyed the comedy act.  “It’s nice to take a break from things and enjoy some lighthearted humor,” Zukor said.  Zukor, who is preparing for the Junior Qualifying Exam, desperately needed a break from studying.  And the show provided her with the comic relief that she desired.  “Brother Sam was very funny,” Leslie explained.  “And it’s great to have something to laugh about, when so much of my future is at stake with this exam.”   At Reed College, all Juniors are required to take a Qualifying exam, to prove that they are prepared for the mandatory Senior Thesis.

Leslie Zukor with Sam Singleton, Atheist Evangelist

Leslie Zukor with Sam Singleton, Atheist Evangelist

Zukor was enlisted as a “Samista”, someone who volunteered on behalf of the “Brother Sam” production.  She hung 50 flyers at Reed College, took tickets at the door, and sold t-shirts.  In return for her efforts, she got a complementary “Atheist Evangelist” shirt and free transportation to and from the event.  Although Zukor enjoyed the show, she felt badly that only roughly thirty people attended.  “I was hoping to get Reedies to the event,” she said.  “But I understand it’s a difficult time of year with exams.”  One other Reed Secular Alliance member expressed interest in attending, but with the workload, she chose schoolwork over the show.

Leslie Zukor and Brother Sam after the show

Leslie Zukor and Brother Sam after the show

In all, Leslie Zukor was impressed with Brother Sam’s forthrightness.  “In an era marked by political correctness,” she explained, “Sam was unafraid of poking fun at the religious.”  In the comedy, nothing was safe from Singeton’s satire.  He made light of his Pentecostal parents, who spoke in tongues and handled snakes, and he enlisted the help of the Gospel according to Voltaire and Jean Paul Sartre.  For as enjoyable as the comedy was, Zukor was concerned that the event could preclude a serious study of religion;  “We need to be mindful of why the religious believe as they do,” she said.  For that reason, Zukor intends to be an Anthropology major, and to study the religious as they conceive of themselves.

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Zukor, Meet Singleton!

Leslie Zukor and Sam Singleton

Leslie Zukor and Sam Singleton

Leslie Zukor, President of the Reed Secular Alliance, spent a rewarding evening discussing freethought with Atheist Comedian, Sam Singleton.  During the conversation, both Zukor and Singleton shared their de-conversion stories.  The former is the daughter of a Religion school teacher, in the Reform Jewish tradition, and the latter is the son of an itinerant Pentecostal Pastor.  Since both were raised with religion, they shared the common bond of de-converting from their childhood faiths.

In Leslie’s case, the God which was central to her conservative worldview was proved to her to be non-existent, when she discovered Bertrand Russell’s masterpiece, Why I Am Not A Christian.  At the time of her epiphany, Zukor was all of eighteen.  For his part, Singleton lost his faith when he was fourteen and realized that the God he hated didn’t exist.  Although Zukor and Singleton were raised in far different environments, they both agreed on the importance of speaking their minds.

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On Thursday, March 26th, Atheist Comedian and Evangelist, Sam Singleton, will come to Reed College.  Singleton will be meeting the Reed Secular Alliance at 7:30 pm in Reed College’s Vollum College Center. 

The affair, which is an informal gathering, will take place in the chairs outside of Vollum 241.  Although the event is geared toward younger freethinkers, community members are welcome to attend the gathering.

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Atheist Evangelist in Town
Sam Singleton will be in Portland Friday

Sam Singleton will be in Portland Friday

Atheist evangelist, Sam Singleton, will be preaching to the converted in Portland this Friday.  The comedian will deliver his one-act play at the Old Church on March 27th.  Doors open at 9:00 pm, and the show is at 9:30.  Tickets are $17 general admission, but are only $12 with a student ID.
 
Club founder and President, Leslie Zukor, is excited about the show.  “This show will be much-needed comedic relief in my all-too busy school schedule,” Zukor said.  If any Portland community members would like to join the RSA at the show, please email rsa.secular@gmail.com.

 

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The Survivor of a Christian Boot Camp Speaks Out

 By:  Leslie A. Zukor

Michele Ulriksen

Michele Ulriksen

Michele Ulriksen was a relatively normal Southern California teen, back in the summer of 1986.  She enjoyed the warm sun, secular music, and drank on occasion.  She even snuck out to smoke and get drunk a few times.  She watched MTV, wore red lipstick like Madonna, and had posters of music bands on her walls.  Sounds like the typical teen.  Yet, two years into her high school “rebellion”, author, Michele Ulriksen, found herself in a situation that was anything but typical.  What was supposed to be a family vacation to the San Diego Wild Animal Park ended up as a one-way ticket to an unlicensed, locked-down, reform school in Ramona, California. 

The school, Victory Christian Academy, was an all-female fundamentalist boot camp surrounded by a ten-foot high barbed wire fence.  The girls? – Everyone from atheists, to drug addicts, to lesbians in trouble with the Lord.  When the girls arrived, many kicking and screaming, they were taken to the “Get Right Room”, a pitch-black room half the size of a walk-in closet, where Jerry Falwell sermons were blasted over the stereo.  Mike Palmer, the school’s Dean, locked people in the G.R. Room for as short as hours to as long as seven days.  The rules at Victory?  No pants, no phone calls to parents for three months, and no outside visitors.  In short, the girls at Victory were caged like animals.

Why did Ulriksen’s parents take her to reform school?  It all began after she persuaded her mother to allow her to go to a secular high school.  “I…began questioning some things I had been taught from the Bible,” Ulriksen explained.  “The science I was learning at school was not in accord with the book of Genesis.  I pointed out some of the things in the Bible I considered to be fallacy.”  As was to be expected, Michele’s mother feared that the Devil had possessed her child.  However, the school for troubled teens neither helped Ulriksen nor her peers.  Most of them “got Saved” to ingratiate themselves with Victory staff, not out of a commitment to Christ.  When they were finally freed from their one-year mandatory sentences, many girls left with more problems than they began with.  In Ulriksen’s case, she experimented with drugs, something she had never done before her Victory incarceration. 

From age eighteen until twenty-four, Michele’s life “was filled with bad choices, rebellion, anger, regret, pain, drugs, alcohol, low-self image, [and] friends and men who only used [her]“.  She suffered from anxiety and Post-Traumatic Stress Disorder, and was diagnosed with a host of different conditions by various doctors.  In short, Michele explained, “The verbal abuse and bad representation of Christianity that I had received at Victory really took a negative toll on me.”  Why did Michele Ulriksen write her book, Reform at Victory?  “The message [is] not to put your kids in these facilities,” she emphasized.  “After living an abusive religious experience, and seeing how much damage religion does in the world, I decided I wanted to speak out.”  And Michele has made more than a small impact with Reform at Victory.  After the book was published, Ulriksen collaborated with a newspaper in Victory Dean Mike Palmer’s hometown and discovered that there is a similar locked-down facility for boys in Iowa.  Now, the state is forcing the school to become licensed.

And Michele has discovered a life after Victory.  She has a daughter, is finishing her degree at Portland State, and has become very active in the freethought and secular communities.  Ulriksen is a member of Corvallis Secular Society, The Secular Coalition of America, The American Humanist Association and the Freedom From Religion Foundation.  She has spoken about her book to various audiences in the Portland-area.  And she is working to raise awareness about other such facilities in the United States.  “Parents don’t realize what goes on inside [these facilities] until it’s too late, and their teen comes out with PTSD and night terrors.  I would love to go on Radio or TV…to warn parents.”  And what a noble goal it is.  For more on Ulriksen’s work, go to http://www.reformatvictory.com.

 For more information about Michele Ulriksen, her time at Victory Christian Academy, and the dangers of unregulated religious reform schools, come to the Reed Secular Alliance’s “The Perils of the Faith Based Initiative” lecture.  The Tuesday, March 31st event starts at 7:00 pm with a Meet and Greet, followed by a 7:30 pm lecture.  The talk is located in Vollum Lecture Hall.

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Lessons from a Chemistry Teacher at a Houston High School

By:  Leslie A. Zukor

Honors Chemistry Student Andrew Mickael

Honors Chemistry Student Andrew Mickael

“Why does a supersaturated solution of sodium acetate crystallize when heat is added?” one student asked in Chemistry class.  What seemed to be a routine question about straightforward science was anything but straightforward for the students at St. Thomas Episcopal High School in Houston, Texas. 

“That’s the way God made it,” the teacher quipped, avoiding the question.  While the instructor was obviously joking, it underscored a concern about the role of religion in a science classroom.  This was Honors Chemistry, and here a teacher was appealing to divine sanction in what was supposed to be a course about the chemical building blocks of life.

“My friends and I are very serious about the field of science,” explains Andrew Mickael, a 16-year-old St. Thomas student.  Mickael is the son of a Nuclear Engineer, and many of his peers are the offspring of scientists themselves.  And given how seriously the students take this field of study, “this answer was simply unacceptable to us.”

While some may dismiss this as a glib comment, this is not the first time that the teacher has appealed to God to explain the world.  Mickael’s experience proves instructive; “One time we were studying about lattice structures in molecules, and she said that they were a miracle from God.”  In short, “everything is structured so perfectly that you [can't] refute Creation.”

In addition to being serious about Chemistry, Andrew Mickael is also an atheist.  Mickael lost his faith last summer, during his quest to find out more about the world.  “I did a lot of research on other religions as well as atheism,” Andrew remarks.  “I finally made the transition to atheist, because, [evaluated] through…reason and logic, God was impossible.”

After becoming an atheist, Andrew has been outspoken about the importance of scientific reason;  “We will not just simply accept this,” he explains.  And to prove a point, he wrote, “That’s the way God made it,” in response to a question on a homework assignment.  Since the teacher didn’t notice, Mickael intends to have his father complain to the principal.

Regardless of the outcome of Mickael’s complaint, St. Thomas, as a religious school, is permitted to teach about God.  However, when a teacher shirks her responsibility to explain chemical processes in a science class, there are ethical ramifications.  An instructor is supposed to help students grapple with complexity, not to appeal to a divine being.

In the words of Andrew Mickael, “The teacher has shown to the students that answering a science question in a religious manner is somehow ‘okay’. I see it as only another statement that will put more tension between believers and non-believers, something that we could all do without.”  And St. Thomas teachers would do better to leave religion in theology class. 

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Last week’s Lori Lipman Brown lecture is now online.  Brown, the former Lobbyist and the Founding Director Emeritus of the Secular Coalition for America, discusses secular lobbying in D.C.  She also reveals how many non-theists are legislators in our nation’s Capitol.  We hope that you’ll enjoy the talk; Lori is a great speaker, and we are glad to have hosted her at Reed College.

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In April of 2008, the Reed Secular Alliance hosted Austin Dacey, author of The Secular Conscience.  60 people were in attendance, and it was a great night for a freethinking lecture.   Dacey’s speech is now online, for readers’ viewing pleasure.  We hope you’ll enjoy the video.

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Back in September of 2006, the Reed Secular Alliance hosted a book talk by bestselling author Chris Mooney.  Mooney spoke on his work, The Republican War on Science, which is about the GOP’s attempts to suppress scientific research, when it supports corporate or socially conservative interests.  Now, for the first time, readers can enjoy the lecture from the comfort of their living rooms.  We hope you’ll enjoy the lecture.

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